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SIMON

Yes, Royo-Bloggers , Hermes is the god of wit, verve, communication, trade and psychopomp of souls who are driven to the Champs Elysees ... Of course, our Simonastro Hermes Trismegistus is the highest representative of the elusive qualities of this mercurial and attest to the many gatherings and conferences these days goes lavishing the UCM and the UNED with the stolid acquiescence of the academic authorities, deploying and postmodern medium skills anarcho-anti-everything.

sensational

I thank you for your contributions to the blog. You are amazing! Psicoánilisis not wasted the one of you here published on the last article M. Chèvre to Rebelión . When in a while will try to integrate it into the relevant critical.

But today's post is to highlight the impending action - another one? - Of Simonet ... As seen, the spring makes hopping larguizancudos strangest bugs ... Well, do not miss this "postmodern Hermeneutic event" on which we have advised the great Georg :

Georg said ...

Care, Royo-bloggers, URGENT:

Lately I've gone missing something (As the last anonymous comment, that will certainly give you reasons to Simonet to think that what happens to me is that piece work), but fortunately the wait has been rewarded, and I just learned that on Wednesday March 28, between 10:30 and 10:45 pm in the headquarters of the U-Ned of the old Pious Schools (c / Tribulete, 14) , Madrid will have occasion to see a new exaltation of the puppet that already caricature known only to himself and his father the facade.

Indeed, Simonastro have left him there to talk about "The hermeneutic foundation of a post-humanist style of reading and writing between Heidegger and Derrida: an ethical issue " (as you see, the title alone and promises) in the XV Congress of the English Association of Ethics and Political Philosophy.

If anyone goes, do not forget to give a thorough account of what guesses to get caught between the stuttering self-conscious of Dominie-Cabral (For starters: Do not you see some amusing paradox that a semi-dyslexic as he is attracted to the issue of literacy, the teaching that the poor thing has always been , which unsolvable mystery, beyond its capacity?).

Yugioh Yugioh Mmorpg Jogo Mmorpg Gratuito!?

HERMENEUTICS ROYO + TERESA SIMON OÑATE = EL HOMO BULLA

Really, Royo-Bloggers, you're great! Thanks for your comments tasty crops of wit. We just wanted to highlight what one of you has warned us about the upcoming performance of Quevedo Royo-Dominecabra and mountain archpriest Dona Teresa Oñate .

Viz March 23, in UCM , situation and discourse ( live performance of Royo Simon and Teresa Oñate )

In the Renaissance and Baroque painting "bubbles "appear in the compositions dedicated to the vanitas : bubble reminds us of the shortness of life, which bursting bubble.

In the words of your feedback, is quite true that there is nothing like "verbose" on a philosopher with an unpronounceable name: Peter Sloterdijk . From Sacrobosco (Fig. up irzquierda, frontispiece De Sphera ) no one has taken much advantage of the "marbles" bubbles, balloons and areas comprising the corpus of this "come-Seseras" Teutonic as you know. That is when an intellectual career has Falstaff face drunkard, who once was a follower of Osho guru. No Comments! Poor things

Simon and Teresa, who lisp and lisp and lisp and lisp as emerging from those recorded in crowded Goya witches toothless monsters and nightmares of reason. Is not there a kind soul in your environment that invite them to leave the public space? Did not realize how ridiculous and grotesque they are?

Blub! Oops, already burst the bubble! Do you hear?

(ca. 1600, Dutch Anonymous, Homo Bulla )

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Blogs, also known as weblogs, are websites consisting of individual files that are updated regularly and are organized in chronologically, the most recent appearing first. The author has the ability to speak, and beneath each article, readers can write comments. One feature that distinguishes blogs from news sites is that publications often include links to other sites as reference or for further information added.

The blog phenomenon began to be used when David Winer posted his first entry into the site Scripting News on April 1, 1997. From this date, the blog has grown enormously and had a great cultural, economic, social, political and media. So much so that today there are over 62 million. Created 175,000 new daily personal sites worldwide.

The spread of the blog was a little slow at first. Two years after its creation, there were only about 20 and were used by journalists and programmers. But everything changed after 1999, because in that year appeared the first free tools for production and maintenance of weblogs: in March, "Live Journal" in July, "Pitas" and "Blogger" (later becomes part of Google), in August. Since then, the weblog becomes popular.

According to the website of newspaper El Mundo of Spain, America Online bought the company commercial weblogs network Weblogs Inc. in October 2005 in exchange for 25 million dollars. This opened a new stage in the blogosphere because, currently, the major portion of the online editions of the various means of communication among its contents incorporated weblogs.

David Winer never have imagined that the blog would achieve such a development. Today is the only means of communication skills to express personal opinions and at the same time, communicate with other communities and cultures totally different. The keys to its success: it's free, fun and very easy to use.

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ROYO DON SIMON MASTER THE UCM

Greetings, Royo-Bloggers ,

Sorry but the real work and burdens not lead us to better pace this blog ...

almost ignored us, our "cleric blowgun" masters these days is March ( theoretically days 1, 8 and 15 ), imparting his wisdom by UCM .

Immodesty our blowgun cleric is reflected in "its". Thanks to him know how we "ino-Culan" evil ideologies. Thanks to him you'll be so critical to have scarcity of criteria for life ...

appetit! If you know some of their classes, write us! Thanks!

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Simón Royo Program Dominecabra : http://www.ucm.es/ info/eurotheo/master/programme/P2.htm

MODULE P2 about the dialectic between "thought and image." The first, which considers them as opposites, conceiving the image as the vehicle inoculation of ideology and mental manipulation, if not as a means of over-determination and creation of subjectivities gregarious. The second, which regards them as complementary, making the image as the pinnacle of thought, not its lowest place, as a way to achieve a view of breaking with the established and to ensure that show that refuses to be stated or conveyed by other means. From this dialectical framework generally will affect the presentation of specific cases that exemplify the above almost in theory, the basis for it to mass media and films of today.
(Note: The program is organized by topics, with specific references and recommended in all specific film some of the same. Attached is accessible online material and the rest will be provided during the course. It can be kept as general references provided above).

01. The image as seduction and deception or transmission of the truth. Mythos and Logos: ideological manipulation and truth as an event. Criticism of television: problem of the constitution of subjectivity.

02. Three different ways of looking: looking up, down and reciprocal. From the beautiful and the sublime to the Apollonian and the Dionysian: the tragic thought.

03. The constitution of psychology at the time of the image in the world.

04. The aesthetic image and image as a commodity. The blurring of reality by the action of the machine.

05. The film as a work of art or as a reflection of social reality. Critical postmodernism and cultural criticism.

06. New forms of censorship: the scope of the visible and invisible. The obscene and secret. Public image, the private image and the overdetermination of sexual imagery.
07. The determination of the imaginary by the mass media and imagination as an anomaly. Possibilities for critical image and thought in a globalized world.
08. Iconographic variations: the use of picture of the historical and mythical. Messianism, leadership and dictatorship. Theories of genius to the defense of the singularity. The cult of the actor. The ranking of the eye and imagination of the flock. Power the media-political lie.
09. For a critique of sentimental education. Analytical and dialectical senses the image of reality. The image as a tradition of thought synaesthesia taxation or drill a look blind.
10. Summary and conclusions.